Cynicism as a substitute for scholarship
by Stephen Gowans
Mahmood Mamdani’s largely sympathetic analysis of the Mugabe government, “Lessons of Zimbabwe,” published in the December 4, 2008 London Review of Books, has been met with a spate of replies from progressive scholars who are incensed at the Ugandan academic throwing out the rule book to present an argument based on rigor and analysis, rather than on the accustomed elaboration of comfortable slogans and prejudices that has marked much progressive scholarship on Zimbabwe. Their criticism of Mamdani has been characterized by ad hominem assaults, arguments that either lack substance or sense, and the substitution of cynicism for scholarship.
At the heart of what might be called the anti-Mugabe ideology lays the idea that the Zimbabwean leadership clings to power through crude anti-imperialist rhetoric used to divert blame for problems of its own making. This is an elaboration of elite theory -- the idea that a small group seeks power for power’s sake, and manipulates the public through lies and rhetoric to stay on top. For example, one group of progressive scholars [1] complains about “Mugabe’s rhetoric of imperialist victimization,” while Horace Campbell argues that,
”The Zimbabwe government is very aware of the anti-imperialist and anti-racist sentiments among oppressed peoples and thus has deployed a range of propagandists inside and outside the country in a bid to link every problem in Zimbabwe to international sanctions by the EU and USA.” [2]
Contrary to the empty rhetoric school of thought, Mugabe’s anti-imperialist rhetoric is not unattended by anti-imperialist action, but in some extreme versions of anti-Mugabe thought, (for example, that put forward by Patrick Bond), Mugabe is an errand boy for Western capital. [3] The Zimbabwean leader’s anti-imperialist reputation is, according to this view, smoke and mirrors, an illusion conjured by a deft magician.
The Mugabe government’s anti-imperialist and anti-neo-colonial credentials rest on the following:
o In the late 1990s, intervening militarily in the Democratic Republic of Congo on the side of the young government of Laurent Kabila, to counter an invasion by Rwandan and Ugandan forces backed by the US and Britain.
o Rejecting a pro-foreign investment economic restructuring program established by the IMF as a condition for balance of payment support (after initially accepting it.)
o Expropriating farms owned by settlers of European origin as part of a program of land redistribution aimed at benefiting the historically disadvantaged African population.
o Establishing foreign investment controls and other measures to increase black Zimbabwean ownership of the country’s natural resources and enterprises.
At the heart of what might be called the anti-Mugabe ideology lays the idea that the Zimbabwean leadership clings to power through crude anti-imperialist rhetoric used to divert blame for problems of its own making. This is an elaboration of elite theory -- the idea that a small group seeks power for power’s sake, and manipulates the public through lies and rhetoric to stay on top. For example, one group of progressive scholars [1] complains about “Mugabe’s rhetoric of imperialist victimization,” while Horace Campbell argues that,
”The Zimbabwe government is very aware of the anti-imperialist and anti-racist sentiments among oppressed peoples and thus has deployed a range of propagandists inside and outside the country in a bid to link every problem in Zimbabwe to international sanctions by the EU and USA.” [2]
Contrary to the empty rhetoric school of thought, Mugabe’s anti-imperialist rhetoric is not unattended by anti-imperialist action, but in some extreme versions of anti-Mugabe thought, (for example, that put forward by Patrick Bond), Mugabe is an errand boy for Western capital. [3] The Zimbabwean leader’s anti-imperialist reputation is, according to this view, smoke and mirrors, an illusion conjured by a deft magician.
The Mugabe government’s anti-imperialist and anti-neo-colonial credentials rest on the following:
o In the late 1990s, intervening militarily in the Democratic Republic of Congo on the side of the young government of Laurent Kabila, to counter an invasion by Rwandan and Ugandan forces backed by the US and Britain.
o Rejecting a pro-foreign investment economic restructuring program established by the IMF as a condition for balance of payment support (after initially accepting it.)
o Expropriating farms owned by settlers of European origin as part of a program of land redistribution aimed at benefiting the historically disadvantaged African population.
o Establishing foreign investment controls and other measures to increase black Zimbabwean ownership of the country’s natural resources and enterprises.
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